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ANCIENT CHARMS IN ALBA & EIRE |
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Whether it is superstition or fact, charms have been documented for |
hundreds of years. Particularly prominent in the legends, these |
fascinating and often extraordinary methods of obtaining one's willful |
ideas add a certain mystique to the Celtic stories. This article goes |
over three of these charms. The Fith-Fath, the Evil Eye and the Thumb |
of Knowledge. The latter two are relatively well known with the first |
I feel not quite so common. |
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The spell or charm appears to be the product of concentrated will |
power. Ideally the Celtic magician actually tried to assume the very |
nature of the person or object that he was trying to influence. It is |
believed that there is a unity in Nature that allowed this kind of |
transformation to take place. The charm was usually narrated in verse, |
taking the exact tone or vibration that the essence of the force |
required was existing on. |
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The first enchantment mentioned was called Fith-Fath, it has a few uses |
but one of the most popular was employed to give invisibility to the |
caster. This is apparently still practiced in the Western Isles of |
Scotland, fath or faeth being a poem or incantation which may be best |
defined in the phrase "words of magic". The expression itself has its |
origins in the term fath, meaning the poetic art, which brings us to a |
more materialistic or earthly manifestation of magical poetry. Another |
interpretation says that fith-fath are interchangeable terms and applied |
to the occult power that makes things invisible or transforms one object |
into another. |
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There is an excellent example in the Ossianic cycle of legends of this. |
It is the story of Fionn's sweetheart, the mother of Ossian, for whom |
Fionn had forsaken a woman of the Sidhe. The latter, infuriated by his |
disloyalty, placed a fith-fath spell on her mortal rival and |
transformed her into a hind. Dr. Alexander Carmichael translates the |
charm as follows: |
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"A magic cloud I put on thee |
from dog to cat, |
from dog to cat, |
from cow to horse, |
from man to woman, |
from young man to maiden, |
and from little child, till I again return." |
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By speculation one could say that this verse is most potent in its |
essence as it has within it constant reference from one state to |
another, from one stage of life to another. Between the two states is |
where the Celtic Otherworld exists. Timeless. Where anything is |
possible and very magical. It also means that the person on whom the |
charm is cast will not be set free of the spell by any of the above |
things. |
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Invisibility obviously has many uses and the fith-fath was favored by |
hunters as when they left the forest with their prey they could render |
themselves invisible and thus be unmolested by anyone. This charm was |
given to the Tuatha De Danaan by the sea god Manannan Mac Lir whose |
lordship of the sea most definitely gave him power over shifting fogs |
and hence illusions. Gille Decair the trickster is the culprit here! |
The fith-fath was also attributed to Angus Og, the ever young God who |
dwelt invisible to mortals within the Brugh-na-Boyne. |
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The satire is a very damaging form of verbiage practiced by many bards. |
Indeed it is part of their training to incorporate satire into their |
teachings and repertoire of abilities. According to various Irish |
authorities, this ability enabled the bard to disfigure his opponent |
physically by words alone, of this there is no doubt. |
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For instance, a satire composed by Cairpre caused blotches to appear on |
the face of Bres (the King of the Tuatha De Danaan) for not receiving |
the hospitality that was due to him on a visit to the royal court. |
Another of his lampoons caused the fomor to become powerless. Queen |
Maeve of Ulster ensured that if Ferdiad did not enter into combat with |
his best friend Cuchulain, then her bards would transform him with |
satires to such a degree that he would perish with shame. It should |
also be remembered that bards are of the druid caste and hence are |
masters of magic themselves. |
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The last snippet of information involves the pronunciation of fith-fath |
which is fee-fa, which one could associate with a fairy tale reference, |
that of the typical giant's "fee-fi-fo-fum", this incantation would |
enable the giant to have power over his adversary. |
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Another common channel for a charm was the burrach or spancel. This |
object consisted of a cord or rope made of horsehair, with a loop at |
one end and a knob of hard wood at the other for fastening it. The |
adept or fairy was credited with having nine of these spancels and even |
the ordinary spancel which had several uses was always associated with |
the uncanny. The spancel was commonly used by livestock men to keep |
cows' legs in position whilst milking them. After use it was hung up in |
the byre and always given special regard. It was believed by the people |
in possession of the spancel that if anyone outside of the family |
acquired it then that person would have the produce of the cattle in |
their power. |
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The fairies would also be accused of taking the pith out of the milk |
(that is, the goodness) by laying the burrach on the ground near the |
livestock, on the grass if dew was on the ground. The dew has long been |
attributed with Otherworld qualities since it forms at twilight, a time |
in between day and night. |
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The nine fettered spancel, if applied properly, is said to be capable of |
taking the will away from the person concerned, rendering he or she so |
ineffectual as to enable any fool or coward to defeat him or her in one |
to one combat, or any other dispute for that matter. A verse |
accompanying such a spell might go as follows: |
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"To lay thee under spells and crosses |
Under pain of being struck |
by the nine cow fetters |
of the wildly roaming Traveller |
deluding fairy woman |
So that some sorry little wight, |
More feeble and misguided than thyself, |
Take thy head, thy ear, |
And thy life's career away from thee". |
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Next is a fairly well known item within folklore. It is known as the |
Evil Eye, or in the Highlands "e'il e'e" ("droch shuil" in Gaelic). |
Attributed to, or rather, possessed by, a rare few. It was said to have |
been gained by a peculiar envy or malignity on behalf of its owner, |
though it was perfectly possible for the ordinary person to have the |
eye and not know anything about it. |
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A single malefic glance is felt by many people in life, for the soul |
is sensitive like a fine tuned harp, very sensitive to many influences, |
particularly to those who are hostile to them. I do not mean necessarily |
if someone is known to have opposing beliefs to us. I mean if somebody's |
mere presence affects our aura. For example, some people seem to radiate |
a warmth about them whereas a mere look from some people can dampen our |
spirits. |
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Again we find an example in the Celtic legends regarding this charm. |
The main one being of the Fomorian God, Balor of the baleful eye |
himself, the gaze of which is said to wither all before its range of |
vision. It is said to have required fifty warriors to lift up the lid of |
the eye in order to unleash its wrath. |
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This is how he came by this power. One day a young Balor was walking by |
the workplace of the druids when his curiosity got the better of him |
and he decided to take a look through a window at the goings on within. |
Just at that point when he lowered his head through, the druid lifted |
the lid of the cauldron they were working incantations over. Some |
vapours leaked out and crept underneath the lid of the eye and such was |
the venom of the spell that it penetrated the very eye itself and was |
from that day onwards imbued with the baleful force. |
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The last one in this particular article is known as the Thumb of |
Knowledge. When a practitioner of magic desired to see into the future, |
he would press his wisdom tooth hard with his thumb. The most famous |
legends illustrating this old practise is Fionn mac Cumhal of the |
Fianna of Erin. In his initiatory phases to becoming a great warrior and |
magician he once jammed his thumb in the door of a fairy knoll and then |
swiftly stuck his thumb in his mouth. |
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The knoll is symbolic of Otherworld knowledge and Fionn was obviously |
seeking enlightenment, and through painful learning acquired wisdom |
enough to have foresight into future events. |
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The other version is of course when Fionn put his thumb onto the |
scalding skin of the salmon of knowledge and got badly burnt and then |
thrust his thumb into his mouth. |
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I find the Scottish/Irish folklore in all forms fascinating and |
fortunately there is alot more where these stories originated from. |
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[Copyright - S. Soyka DALRIADA MAGAZINE 1993] |
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Charms and Amulets |
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House Happy Charm - from Seasons |
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This is a small sachet pillow stuffed with good things, an excellent gift when people newly in love move in together. All the while you're assembling it, focus on their hopes, dreams and your bright wishes for their hearth. |
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Make a small pillow (I usually do a 5x5 square) from an interesting material. Leave one end open for stuffing. |
Gather, mix and empower the following herbs: |
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Sage and Sandlewood for blessing and protection |
Lavender for domestic tranquility |
Rose petals to honor their love |
Vervain for bright witchery |
A couple drops of cinnamon oil. |
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Stuff the pillow and sew the open end shut |
Decorate as desired |
In sacred space, dedicate it under the auspices of the Lord and the Lady |
If you're blessing your friends home for them, include the pillow in the ritual. |
If they're doing their own home blessing, offer it as a house warming gift. |
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Acorn: Attracts the opposite gender, increases income, divinitory powers, and |
prosperity. |
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Agate: Good luck, meditation, protection, health, purification. |
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Akhet: Ancient Egyptian amulet representing the rising sun. It is held to give the |
wearer the vigor of the sun god Ra. |
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Aladdin's Lamp- A charm shaped like Aladdin's lamp means good luck and happiness. |
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Alligator Teeth- Protection from sorcery and danger. |
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Amber: Balance, harmony, protection, psychic power. |
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Amethyst: Power, peace, protection, spirituality, intelligence, luck, psychic power, |
true love. |
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Animal Shapes: Amulets made from any material representing the shapes of |
animals. They are supposed to give the wearer the desirable qualities of the animal. |
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Ankh: An Egyptian amulet meaning life or soul. It symbolizes enduring life and |
grants the wearer one hundred thousand million years of life. Widely used as a |
symbol for life, love, and reincarnation. It is depicted as a cross with a looped top. |
When worn or carried, the ankh brings good health, promotes fertility, and |
strengthens the psychic powers. |
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Bell: An amulet used by primitive and Western people whose sound was intended to |
ward off the evil eye and dispel hostile spirits. In the Middle East bells were |
attached to the harness of horses and camels for the same purposes. |
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Billiken: A good luck ornament in the shape of a human figure. |
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Cat: Cat-shaped jewelry represents prophecy, luck, protections, and the granting |
of secret wishes. |
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Chai: A symbol of life. Usually made from gold or silver. It supposedly grants the |
wearer longevity. |
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Cross: Life and divine protection. The Christians believed it to be a supreme amulet |
against all forces of evil. The sign of the cross was thought to cure illness and |
drive off demons. |
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Cylinder Seal: A seal cylindrical in shape made of clay, precious stones and |
limestone worn around the neck by the Sumerians and other ancient people as a |
signature to authenticate business agreements. |
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Dragon: Dragon-shaped amulets offer love, happiness, and fertility, as well as |
balance. |
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Eye of God: Amulet used to conteract the evil eye. Made of sticks and colored yarn |
by Huichol Indians of Mexico and attributed with power of protecting people, |
homes, and fields. |
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Eye of Horus: Egyptian Eye of God made of gold, copper, silver, clay, faience, or |
wood and worn to acquire strength, vitality, and protection against the evil eye. |
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Fetish: An amulet, charm, talisman, or object thought to have an embodiment or |
habitation of a potent spirit. Provides power and strength. |
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Four Leaf Clover: Good luck amulet. The four leaves going clockwise from the left |
side of the stem represents fame, wealth, love, and health. |
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Fox Tail: Good luck amulet attached to personal possessions . Primitive people |
believed that it endowed the owner with the cunning of the animal. |
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Heart: An amulet worn by many people around the world. It's a symbol of love and |
devotion. Ancient Egyptians thought the heart was the abode of the soul. In |
Europe a heard amulet was reputed to prevent heart disease. |
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Hexagram: A figure of six lines forming a six pointed star. It is worn in many parts |
of the world as a protection against evil. A widely worn symbol of the Jewish faith |
called mogen David, shield or, popularly, star of David. |
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Horn of Plenty: A contemporary amulet symbolizing prosperity, modeled on the |
legendary cornucopia overflowing with flowers and fruit. |
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Horse and Cattle Amulets: Decorations such as ribbons, bells, and bits of metal |
once attached to animals in Europe and the Middle East to keep them from harm. |
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Horseshoe: A popular contemporary amulet nailed to barn doors for good luck. |
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Household Amulets: An amulet attached to a door or window to keep the house |
from harm. |
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Knot: An amulet usually of knotted string or cord that was believed to hold the love |
of a sweetheart or ward off illness. |
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Magic Triangle: Cabbalistic amulet based on the belief that by reducing the size of |
an inscription, line by line, and evil spirit could be eased out of the sufferer. |
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Jupiter: Brings honor and riches to the wearer. |
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Mars: Induces courage, persistence, and recklessness. Usually made of red stone, |
such as a ruby. |
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Mercury: Brings success in arts and science. It also gives skill in detecting thieves. |
Best made out of agate, carnelian, and sardonyx. |
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Mezuzah: Doorpost amulet designed to keep a house safe from evil spirits, demons, |
ghosts. |
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Moon: Amulet worn in ancient and modern times to bring success in love and good |
fortune in travil. To assure good fortune it should be worn as a waxing, not a waning |
moon. That is, with the points to the left. |
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Nefer: An amulet worn by the Egyptians. It represents beauty and goodness. It |
probably is a form of the heart and windpipe, and was thought to bring youth and |
happiness. Very popular for making necklaces. |
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Pentagram: A symbol for protection. Also represents the figure of a human being. |
Should be worn with one point up. A five pointed star representing the five |
elements of air, fire, water, earth, and spirit. |
Earth - represents stability and physical endurance. (bottom left point). |
Fire - represents courage and daring. (bottom right point). |
Water - represents emotions and intuition. (right point). |
Air - represents intelligence and the arts. (left point). |
Spirit - represents the All and the Divine. (top point). |
The circle around the star represents the God/Goddess; it refracts and reflects |
all light, bringing to the wearer total intelligence, universal wisdom and protection. |
This becomes a graphic portrayal of Spirit ruling over the five elements. When the |
pentagram is placed within a circle, its energy is focused and directed. |
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Ra: Thought to give long life and strength. |
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Rings: Worn as amulets to treat illness, dispel forces of evil, keep lovers together, |
and prevent flight of the soul from the body. |
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Saturn: Promotes dignity, industry, trustworthiness, and success in business. Best |
made from black stones such as jet, obsidian, or black coral. |
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Scarab: A variety of beetle: image of beetle in clay, faience, precious stones, or |
other material. Acquire the strength and long life of the god of creation. Was also |
thought to speak up in the judgement room for a favorable verdict for their |
master. |
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Sma: An amulet representing the shape of lungs. Was used by Egyptians to give |
breathing power to the dead by placing on their mummies. |
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Star: Ward off evil or encourage good fortune. |
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Sun: Said to bestow prosperity and friendship. |
Tassel: An amulet made of a bunch of cords, threads, or strands hanging from a |
knob or roundish head. In Egypt was thought to bring happiness. Now a symbol of |
good luck in Mexico. In the Middle East evil spirits were said to shun tassels. |
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Turtle: A tortoise-shaped charm provides courage, creativity, intelligence, spiritual |
protection, compassion, fertility, sexuality, and protection. |
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Venus: Grants love and appreciation of beauty. |
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thanks to Spirit Online for the above information. |
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